Annals of Putin’s Police State Part I

Paul Goble reports:

Moscow is unlikely to follow the demand of one Russian churchman and declare Amway an “extremist” organization, but the way the Russian government compiles its ever-lengthening list of “extremist materials” guarantees any number of constitutional and legal absurdities, according to a Russian lawyer.

In an analysis posted online, Pavel Protasov describes the way in which the list of extremist materials is currently being compiled and updated – the last update is available online  – in order to show why this should be but isn’t an April Fool’s joke. “On April 1, when all progressive humanity was marking a holiday,” the Moscow lawyer writes, “the latest updating of the list of extremist materials” – including films, books, articles, and other items that courts in various parts of the country had declared extremist and subject to ban – “appeared on the official website of the [Russian Federation’s] justice ministry.”

Among the new items is the website, which a Samara district court has declared extremist. But the site is still up, the lawyer notes, and if you visit it, you will not be able to find “any skinheads or let us say Muslim terrorists.” Instead, you will see an entertainment site with photographs, music and videos for mobile phones. The “first thought that comes to mind,” Protasov continues, “is that this was an April Fool’s joke.” But a closer examination shows that the judges in this case took their duties perfectly seriously, although they appear not to be able to distinguish something posted on a site and the editorial policy of the site itself.

Thus, when the judges found what they believed to be an “extremist” item of some kind on that site, the lawyer continues, they chose to ban the site rather than ban the material in question, an approach with chilling implications not only for the Internet but for media outlets of all kinds.
But a consideration of several of the other new items shows some more disturbing signs: Not only do the individual courts operate without taking into account the decisions of others, but there appears to be no way in which a finding by one court that something is not extreme can be used to repeal a decision by another that it is.

Thus, the latest additions to the extremist list include three articles which another court had found, on the basis of expert testimony, not to be extreme. On the one hand, that creates a Kafkaesque nightmare for anyone whose work falls on the list. And on the other, it can allow the powers that be to turn to a particular court to get the rulings they want. That is, he says, officials can get whatever ruling they want not only by selecting the court in which a publication is reviewed but also ensuring that the “correct” person serves as an “expert” – liberal texts can be handed to those with rightwing conclusions and something written by a fascist can handed to a liberal for review.

Russia’s courts need not be in this position, Protasov says. Every district court has its own website where it could publish such decisions and thus inform others. That would simultaneously create precedents that could be used and open the way of voiding decisions if expert testimony in another venue leads to a different conclusion. But under existing judicial rules, no court is required to post its decisions or even to pay attention to the decisions of others, and that “has created the impression that the authors of those changes in the law by which the extremist list was introduced see such additions to it as an ideal process.”

Protasov reviews what he calls the “comic” history of the works of Said Nursi, someone who many in his homeland of Turkey have severely criticized but a man whose works “no one [there] has thought of banning.” But Russian courts have done just that, even though most of the rulings suggest that the judges involved know little or nothing about Islam. And that calls attention to another of “the inherent shortcomings” of such lists: judges are not told “how they ought to describe materials so that it can be identified” by law enforcement personnel and consequently they often simply guess at the content of a particular book or article on the basis of a perusal of “its title page.”

This system should have been laughed out of existence long before now, Protasov says. Indeed, it should never have been allowed to be put in place. But the list continues to grow,. As a result, more comic and at the same time more tragic rulings are likely in the future, with the very real possibility, he concludes, that a Russian court will ban one or more books of the Bible.

2 responses to “Annals of Putin’s Police State Part I

  1. “…more comic and at the same time more tragic rulings are likely in the future, with the very real possibility, he concludes , that a Russian court will ban one of more books of the Bible.”

    Well, of course, in the good-ole-days of the now ….dearly-departed (?), Soviet Union, it WAS indeed a crime to disseminate/sell/import or smuggle Bibles, or other religious books or religious images/pictures/icons too. This was labeled: ‘religious propagandizing’. It was a standard five year prison sentence, at least in the later …more relaxed soviet period, though it meant death under Stalin. Now, with our New Stalin, Vladimir Putin’s neo-soviet Russia, people can possess… for now! all these things, (hopefully purchased at Moscow Patriarchy owned and operated stores!…so that the profit ‘goes to God’!)…but they dare not OPENLY judge their government or their country, by what morality is taught in that Bible! I predict that the Bible , (all of it’s component books) WILL be banned once again, as it is a perennial hot potato and a very ‘bad influence’ on a highly immoral society. For one problem with it, it has way too many quotes that can be used against corrupt rulers and injustices that cry to the heavens, etc. It can ‘corrupt the minds of Russian children!’ !!! YOY!
    Reader Daniel

  2. Увлекательно. А инфу не с ЖЖ случайно взяли? :)

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